Nestled in the heart of Salatwada (also known as Nagarwada), the Theosophical Society’s historic building has stood for more than 90 years. Established to cater to those interested in Theosophy, this structure originally bore the name ‘Rewa Lodge’ as part of its institution. Despite its rich history, this building and its significance remain relatively unknown to many visitors.
Historical Significance
The Theosophical Society’s connection with Baroda traces back 150 years to the pivotal visit of Theosophy’s founders, Colonel Henry Olcott and Helena (Madame) Blavatsky. In June 19, 1882, at the invitation of Maharaja Sayajirao Gaekwad III, Olcott and Blavatsky arrived in Baroda. Their visit was marked by significant engagements, including a grand durbar hosted by the Maharaja and a lecture by Madame Blavatsky in the palace’s Durbar hall. During their stay, the Theosophists also met with Dr. Bhalchandra, the Chief Medical Officer of Baroda. Remarkably, Blavatsky was able to predict the contents of a telegram before it was opened, showcasing her reputed psychic abilities.
A Notable Incident
A noteworthy event from this period, detailed in Olcott’s Old Diary Leaves, highlights Madame Blavatsky’s confrontation with skepticism. Two durbar officials had spoken disparagingly of Theosophy. In response, Blavatsky, addressing the court, demanded that the offending officials be named. The two individuals were identified, and Blavatsky produced blank sheets of paper that, without any writing instruments, transformed into apology letters signed by the officials. These letters apologized for the disparaging remarks and expressed a desire to contribute to Theosophy and join the Society. This dramatic episode underscores the impact and influence of Blavatsky and Olcott during their visit.
The Theosophical Society’s Legacy in Baroda
The Theosophical Society established its Baroda branch on June 19, 1882. The associated building was inaugurated on October 1, 1932. This structure, still standing today, serves as a testament to the Society’s enduring presence and influence in the city.
Colonel Olcott’s reflections on Maharaja Sayajirao highlight both admiration and disappointment. While Olcott praised the Maharaja for his patriotism and respect for his ancestors’ religion, he noted that despite the Maharaja’s public support for Theosophy, his personal beliefs and administrative practices did not fully align with Theosophical principles. Olcott observed that the Maharaja’s English education had led him to materialistic views, and his administrative responsibilities further distanced him from Theosophy’s ideals.
Annie Besant’s Influence on Theosophy in Baroda
Annie Besant, a distinguished leader of the Theosophical Society, played a crucial role in the expansion and impact of Theosophy in India, including Baroda. Although she was not part of the 1882 visit by Colonel Olcott and Helena Blavatsky, her leadership and vision were instrumental in the Society’s growth. Under Besant’s guidance, Theosophy gained significant traction in India, with her efforts helping to establish and nurture Theosophical branches across the country. Her advocacy for spiritual and social reforms resonated strongly, further embedding Theosophy into the cultural and intellectual fabric of cities like Baroda. The ongoing presence of the Theosophical Society in Baroda stands as a testament to Besant’s enduring legacy and the transformative influence of her work in the region.
Partial Reference: DivyaBhaskar
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